Between Hope and Hell: Ramadan Advice

My inbox has been peppered with a number of requests for advice for those seeking to turn a new corner this Ramadan. In some of those letters, folks spoke of frustration, even a hopelessness, in their ability to overcome their souls’ desires and return to a God-pleasing lifestyle.

The first step is to know, as I wrote on Twitter, is to think of it like this:

It is very difficult to treat malaria in a swamp. The sincerity of tawbah (repentance) is similar.

The success of one’s tawbah will be greatly affected by one’s environment, thus, one should take every possible step to remove oneself from environments that are not conducive to achieving this goal. But beyond the condemnation of impermissible acts lies an important theological point in our religious tradition that is not accentuated enough. Namely, that is God’s mercy. While I do not wish to impart false hope for those engaged in grievous actions, nor do I wish to perpetuate a psychology of defeat. So these words of advice are an attempt to fall between these two.

The main point is to know that God has no need of us to go to hell. To be explicit, this is not the same as God not putting one in the Fire if one has earned it. That being said, the Prophet Muhammad صلى الله عليه وسلم said eloquently:

كُلُّ بَنِي آدَمَ خَطَّاءٌ وَخَيْرُ الْخَطَّائِينَ التَّوَّابُونَ

“Every son of Adam sins and the best of those who commit sins are those who repent.” (Sunan Ibn Majah, hadith# 4251)

You (and Shaytan!) may say to yourself “why bother repenting?” You may feel that you are caught in a cycle: sin and repent. Over and over again. All the while, Shaytan will try and trick you into breaking this cycle. For it is better to be stuck in this cycle than to be mired in ceaseless disobedience. If you die while running from disobedience to repentance, then you have won. And if you die while running from repentance, do not lose hope: the emphasis should be placed on where you just came from, and not on what you’re running to. And your Lord is infinitely merciful.

مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ ۖ وَمَنْ أَسَاءَ فَعَلَيْهَا ۖ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ

“Whoever acts rightly, it is to their own good and whoever does evil, it is to their own detriment. Either way, you will be returned to your Lord.” (Qur’an, 45: 15)

And with God is all success. Ramadan mubarak.

Regret Is Repentance – A Khutbah

The following is khutbah I delivered at Drexel University on November 16th, 2012.

بِسْمِ الله الرَّحْمَٰنِ الرَّحِيمِ

“‘No one dies except that he has regrets.’ They said, ‘and what is their regret, Messenger of God?’ He said, ‘If they were a good person, they regretted not doing more good, and if they were a bad person, they regretted no stopping what they did wrong’.” Recorded in Imam Ahmad’s Musnad.

ما مِن أحَدٍ يَموتُ إلَّا نَدِمَ قالوا وما نَدامَتُهُ يا رسولَ اللهِ قال إن كان مُحسِنًا نَدِمَ أنْ لا يكونَ ازْدادَ وإنْ كان مُسيئًا نَدِمَ أنْ لا يَكونَ نَزَعَ


Ramadan Lecture: Tawbah Is Not the Same As Saying I’m Sorry

What does it mean to repent for sins one has committed? Is it as simple as saying, “I’m sorry,” or is it perhaps a bit more complicated and in-depth? Join the Masjid Quba community this Sunday at 5:30pm, where I will host a Ramadan lecture on the topic of Repentance [Tawbah]. We will examine some of the finer points on this extremely important subject as articulated in the Qur’an, the Prophetic traditions and from some of our illustrious scholars.

Masjid Quba is located at 4637 Lancaster Avenue in Philadelphia. For more information you can either visit their web site or call (215) 473-8589.


The Danger of Procrastination

 قال رسول الله صلى الله عليه وسلم تقبل توبة العبد ما لم يغرغر أخرجه الترمذي وابن الماجه

The Prophet [صلى الله عليه وسلم] said: “The slave’s repentance is accepted until he gives the death rattle.” Transmitted to us by the authority of al-Tirmidhi and Ibn Majah.

Imam al-Ghazali relates to us from the Revival of the Religious Sciences, Ihya’ Ulum al-Din, from the book: The Remembrance of Death and The Afterlife, by which he conveys for us the nature of a dying man: He peers out on the world and its people for one last time while the door of repentance is closed for good. In doing so, he is overcome with sorrow and remorse.