Secularism is, among many things, smug. It is so heavily dripping with ideology and prejudice — two qualities it would love to convince the lot of us that it is above — that it’s virtually impossible to take anything it says at face value. But its smugness would have no traction without its purveyors, many of whom these days are Muslims.
Of the many ridiculous statements of secularists (and perhaps especially Muslim secularists) is the notion that everything that’s wrong with the so-called Muslim world can be lain at the feet of religion in general and doubly so for Islam. This only furthers the crippling of emerging Muslim societies by discouraging them from solving their problems and challenges they face today by using the tools of genius already present within their societies and culture (influenced and informed by Islam) by shaming them for no other reason than simply being Muslim. Additionally, like a good used car salesman, secularists then proceed to sell Muslim societies on all of the wonders and benefits secularism promises to bring to their societies, a one-stop shop if you will for modernity. This sleight of hand, especially by Muslim secularists and anti-theists, is akin to a magic trick that requires audience participation for the effect to seem believable. In the end, secularists are doubly guilty of reducing the problems of Muslim societies to merely the adoption and adherence to Islam and reducing their solutions to the mere appropriation and unquestioning embracing of secularism. Like any good magician however, they do not like for you to scrutinize their techniques too closely as the house of cards their arguments are built off of may crumble. By this I mean the failures of secularism. Continue reading “The Smugness of Secularism”
There are few topics more sensitive than sexual ethics in the Muslim community. This can undoubtedly be explained, admittedly in part, due to the secularization of the Muslim mind, particularly in the West. The result of this secularization process cannot be better seen in the way Muslims, especially younger Muslims, simultaneously perceive that there is a god whilst at the same time denying that same god any authority over their lives. One particular manifestation of this is what I now dub the “low hanging fruit” syndrome.
Continue reading “Low Hanging Fruit”
The following is a khutbah I delivered at Middle Ground on August 24th in conjunction with MPower’s voter registration drive.
Full notes here.
In this session of Middle Ground’s Saturday class, Fajr Club, I direct a discussion of John Wesley Robb’s The Reverent Skeptic – A Critical Inquiry into the Religion of Secular Humanism. It’s in conjunction with Linda Raeder’s article, Mill’s Religion of Humanity – Consequences and Implications.
“All … forms of humanism have at least two things in common: (1) A concern for human good, both individually and collectively, and (2) A belief that man must resolve his problems alone and that there is no reality, above or below or outside of man, that can provide a resource or energizing power that will assist him in facing the exigencies of human life and society. Man and nature are all there is.” — John Wesley Robb
“Another type of secularism that is most prevalent among intellectuals is what might be called a spiritual secularism, which places its emphasis upon the life of the creative mind. Some have called it the new religion of culture. It stresses the arts, in all of their forms, and places the creative expressions of men and women throughout history as prime examples of the transcendent power of the human mind and spirit to overcome the vicissitudes of daily life. It provides moments of self-transcendence for its adherents through the theatre, the visual arts, a wide variety of literary forms and through music. It glorifies the outreach of the human spirit toward higher and more expressive forms of creativity. It is a source for the nourishment of the human spirit and is often a replacement for the self-transcending experience that traditional forms of religion attempt to provide.” — John Wesley Robb
Full audio (2+ hours)
Also episode #116 from The Mad Mamluks’ podcast, Somewhere in Time, with Joseph Kaminski.
I discuss the importance of balance and how it may be a missing component of our “spiritual” diet.