It was my great pleasure to host Imam Khalis Rashaad from Houston, Texas, as we discuss race, religion, secularism, and how should Muslims today understand it.
I know a lot of folks who consider themselves to be “secular” — including Muslims — in part due to misconceptions they hold about how religion is (inherently) divisive or even violent, but will turn a blind eye and a deaf ear to the violence perpetrated by the secular state. Take for instance the black struggles of the 19th and 20th centuries. When Dr. Martin Luther King Jr. told the world,
“We mean business now, and we are determined to gain our rightful place in God’s world.”1
this, and other theological movements were heavily repressed by the American secular state, a state which still “mutes and manages” race, according to Vincent W. Lloyd, and religion, in a so-called “postracial regime of America”2.
So long as religion remains a mythical beast which must be tamed by the secular, we are unlikely to see any significant shift away from violence in the modern world. In fact, the more that religion is maligned and its leadership marginalized, we will continue to see ever greater and amplified violence inflicted on parts of the world who tragically have also had their voices muted and their narratives managed, all in the name of “peace”.
“Our violence, being secular, is rational, peace making, and sometimes regrettably necessary to contain their violence. We find ourselves obliged to bomb them into liberal democracy.”3
1. Kahn, Jonathan S., and Lloyd, Vincent W. Race And Secularism In America. New York, Columbia University Press, 2016. Pg. 2.
2. Ibid., Pg. 2.
3. Cavanaugh, William T. The Myth Of Religious Violence: Secular Ideology and the Roots of Modern Conflict . Oxford, Oxford University Press, 2009. Pg. 4.