Arabic in the Philadelphia Area

Fawakih, a rapidly-growing institute that teaches Qur’anic Arabic in seven chapters across the US, is now exploring whether to start offering courses in the Philadelphia area! The primary objective of Fawakih’s year-round part-time program is to enable students to learn the language of the Qur’an without interrupting their work and education, or being limited to online and summer-residential options. Classes would be offered with three instructional hours a week over the course of eigt months. Students engage Qur’anic vocabulary (mufradat al Qur’an), understand various sentence components (nahw), and dissect words and understand patterns (awzan) to gain a deeper understanding of the root meanings (sarf), all in order to gain access to the Qur’an, Prophetic teachings, and the works of great scholars.

This is an incredible opportunity to take advantage of the excellent curriculum, teachers, and resources that Fawakih provides, right here in the Philadelphia area. Fawakih’s student body currently includes over 100 students in the US. In order to help determine the interest, Fawakih has launched a poll to gauge the level of interest in studying Qur’anic Arabic in the Philadelphia area and to determine where potential students are located.

If you are interested, please click here to fill out the poll.  Please also share this email with your friends, family and communities and encourage them to do the same. For far too long I have heard a number of Muslims bemoan the lack of knowledge-opportunities in the Philadelphia area. Now’s your chance to change that. If you have any questions, feel free to visit Fawakih‘s web site or reach out to, or to Zaid Mohiuddin, at

Addressing Middle America

Last evening, I had the pleasure of finally meeting up with an acquaintance (whom now I can call friend), a fellow wayfarer in the doldrums of Philadelphia, and discussed all manner of things Muslim: morality, politics, family life (although I’m sad to say we didn’t make mention of Ustadh Ubaydullah Evans’ 3 M’s: music, moons, and meat!). And in our conversations we spoke on the need for American-Muslims to seriously engage middle America, and by that I mean the middle-class. We both lamented that for far too long, particularly amongst Blackamerican Muslims, there has been the tendency to only focus on inner city (what some call ‘hood) in terms of da’wah. The result, we felt, is an Islam that tends to patronize the ugly side of Blackamerican culture instead of, as Imam Suhaib Webb as stated, “polishing it”. While this is not unique to Blackamericans, I do feel its worth discussing. The result of this myopic focus has engendered a number of tragic results. A few them being:

  • lack of spiritual growth on the part of Blackamerican Muslims: immoral behavior is often given a pass due to the expressed interest of large numbers of Blackamericans in Islam. In addition, due to the desire of many Blackamericans desire to escape the realities of black urban life in America, their Islam in many ways becomes escapist or even performance art, not a focus on a God-pleasing life. In this way, Islam is subsumed under Blackamerican culture, right or wrong, instead of negotiating it.
  • it has ignored the realities of this particular demographic and, to be frank, has not been realistic about the challenges those coming out of this experience will face. To speak from experience, one of the major factors that allowed myself and my two older brothers to avoid the trappings of urban black life was a solid, two-parent house hold. This is something that many Blackamerican urban families are lacking. Not only this, but there has been a discernible lack of focus on building family in many urban Blackamerican centers. As my friend and I observed, community in the modern American-Muslim vernacular has been rendered a mostly abstract concept: it has as of yet to take a recognizable form and thus, to date, has frustrated many a Muslim’s attempt to be a part of one. Personally, my thought is that this is because most of the rhetoric that is espoused by American-Muslims tends to go in one of two directions: the aforementioned abstract community and the individual. The latter tends to produce, with all possible respect, things like UnMosqued, where the opinion of the individual is elevated beyond mere concerns to dictating policies. Instead, I believe the most important building block for the community is not the individual, but the family. By accentuating the family (encouraging stable marriages, nurturing children, limiting childhood to children versus extended adolescence, etc.), Islam may in fact be able to deal with the systemic challenges facing Black-(and others)-Americans.
  • this myopic focus has also created a false essentialism between blackness and poverty. That to be truly black is to be truly poor (again with ‘hood as the vernacular). The result, with the above observations in mind, has also systematically ignored the Blackamerican middle-class. God’s Messenger said, “The best from amongst you in pre-Islamic times (jahiliyyah) are the best amongst you in Islam if they comprehend it*” (agreed upon).
  • it has also completed ignored the 700-lbs. gorilla in the room which is white America, in particular middle-class white America. This will, I believe, necessitate Whiteamerican Muslims (convert or otherwise and yes, there are Whiteamerican Muslims who are born Muslim!) to take a prominent role in addressing white America.

I know this will seem an odd recipe to many but I feel, when we look at America, one of the greatest aspects of Islam that will provide Americans with a foothold to begin grasping what Islam is all about, is its intrinsically middle-class values. When I say middle-class here I am referring to those American values which prioritize the family, security, and safety. Solid middle-class morals and ethics which have a strong, if not always properly executed, attachment to helping the poor and the less fortunate. Another good friend of mine, Malik Shaw, and I have often lamented about the state of Blackamerica and the number of children who are casually born out of wedlock and that, once upon a time not so long again, this was unacceptable to middle-class America, black or white. Let me be clear: I am well aware of many of the issues of modern middle-class life, which has wondered from its center and is slowly being solely concerned with procuring a life of no inconveniences (spiritual as well as existential). That being true, I still believe that articulating Islam in this vein to middle-class America: white, black, Latino, Asian, etc., will prove, God-willing, a more efficacious method of calling people to God. I will end and summarize with a quote from ‘Abdal Hakim Murad, from a talk he delivered entitled The Way Forward:

“We can curl up in a prickly ball, like a frightened hedge hog, and curse and damn everything around us, because it happens not to know ‘la ilaha ill’Allah‘, or we can start to activate the Prophetic capacity, which says that ‘laysa sawa’ ‘, ‘they are not all the same’ [Qur’an, 3: 113]. There are amongst the Ahl al-Kitab, the People of the Book, upright people.”

لَيْسُوا سَوَاءً ۗ مِنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ

“They are not all the same. There is a community among the People of the Book who are upright. They recite God’s signs throughout the night, and they prostrate.”

And God knows best.

*Abu Hurayrah reported that the Prophet صلى الله عليه وسلم was asked, “Who are the most honorable of the people?” The Prophet صلى الله عليه وسلم said, “The most honorable of them in God’s sight are those who protect themselves from His chastisement. They said, “We’re not asking you concerning that,” to which he said, “Then the most honorable of the people is Joseph, God’s prophet, the son of God’s prophet, the son of God’s prophet, the son of God’s friend (khalil, Abraham).” They said, “We do not ask you about that either.” The Prophet said, “Do you ask about the virtues of the Arabs?” They said, “Yes.” He said, “Those who were the best amongst you in the pre-lslamic time are the best amongst you in Islam, if they comprehend.

قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَىُّ النَّاسِ أَكْرَمُ قَالَ ‏”‏ أَكْرَمُهُمْ عِنْدَ اللَّهِ أَتْقَاهُمْ ‏”‏‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏”‏ فَأَكْرَمُ النَّاسِ يُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ ‏”‏‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏”‏ فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِي ‏”‏‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ‏”‏ فَخِيَارُكُمْ فِي الْجَاهِلِيَّةِ خِيَارُكُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا ‏”‏‏.‏ تَابَعَهُ أَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ‏.‏

Our Legacy and Future Destiny

Islamic Cultural Preservation & Information Council [ICPIC] presents for the Muslim American Community: “Our Legacy and Future Destiny”, featuring guest speaker Imam Faheem Shuaibe. There will also be a screening of the film, New Muslim Cool.

The event will be held April 16th, 10am – 7pm, at the Philadelphia Masjid/Sister Clara Muhammad School, 4700 Wyalusing Ave., Philadelphia Pa 19139. Admission is $5 and the public is welcome.

Invited panelists included: Dr. Khalid Blankinship, Dr. Zain Abdullah, Hamza Perez, Imam Muhammad Abdul-Aleem, Imam Amin Nathari, Imam Malik Mubashir, Minister Rodney Muhammad, Sister Rashidah Abdul Khabeer, Margari Aziza Hill, Yours Truly, and CAIR-Pa.

Program Agenda

Session One: The Legacy – Muslims in early American history; the growth and development of the Muslim American Community in the 20th Century.

Session Two: Our Future Destiny – The Muslim community living in post-9/11 America; where do we go from here, 2000 – onward? gender equality; unity in diversity; our shared freedom space and Islamophobia.

For information on the event and vending, contact Abdul Rahim: 610-352-0424 or 215-222-0520. E-mail: This even is sponsored by the Philadelphia Masjid, Pennsylvania Humanities Council, Muslim Journal, and the Philadelphia Cultural Fund.

African American Contributions to Islam

CAMP Philadelphia is organizing a panel on the topic of African Americans and their contribution to  Islam. The event will feature yours truly as the keynote speaker as well as spoken word artist, Seff Al Afriqi, author of a new volume of poetry entitled, A Gathering of Myself. The talk will also feature a panel discussion, “Bridging the Gap”, with members diverse cultural backgrounds, in which Muslims and non-Muslims can exchange thoughts on the topic of Islam in America, Islamophobia. The talk will be held this Sunday, Feb 27th, from 3-5:30pm in Griski room, Houston Hall, on the University of Pennsylvania’s campus. Sign up on Facebook as well for any changes/updates to the event.

The panelists, organizers, speakers and artists are as follows:

Salima Suswell

Salima Suswell is the current President of the CAMP – Philadelphia chapter. Between 2007 and 2009, Salima served as an advisory board member. Salima is a Senior Litigation Specialist with the United States Attorney’s Office, Eastern District of Pennsylvania and over the past ten years worked as a Senior Litigation Paralegal for several prestigious national law firms. In addition to her duties with the U.S. Attorney’s Office, Salima is the Founder and CEO of Evolve Litigation Solutions, LLC., which provides litigation services and staffing in the Delaware Valley area.

Adnan Zulfiqar

Adnan Zulfiqar is the Law & Policy Fellow at Annenberg’s Center for Global Communication Studies. Among his activities he sits on the board of Masjid Quba and is also a member of the Zones of Peace Taskforce and the Administrative Committee of the Religious Leaders Council of Philadelphia. Adnan received his B.A. in Religion and Anthropology from Emory University, his M.A.L.S. in International Affairs from Georgetown University and his J.D. from the University of Pennsylvania Law School. He is currently completing his Ph.D. in Arabic and Islamic Studies at Penn.

Carolyn Baugh

Carolyn Baugh, originally from Indiana, is in her final semester of graduate work at the University of Pennsylvania, where her focus is gender issues in early Islamic law. She holds a master’s degree in Arabic and Islamic Studies from Penn (2008) and a degree in Arabic and Arab Literature from Duke University. She currently serves as Interfaith Fellow and Campus Minister to the Muslim Community through the Office of the Chaplain at the University of Pennsylvania.

Margari Hill

Margari Hill-Manley is an educator and writer with an MA in history from Stanford University where she specialized in Islam in Africa and Muslim social networks. She earned her BA at Santa Clara University where she specialized in European Islam and Medieval-Renaissance Studies. She has lectured on a variety of topics relating to Islam, African history, and Black American Muslim communities at universities across the nation and has traveled extensively in the Middle East as a student and researcher. Her blog, “Margari Aziza,” has been featured in international magazines and noted as one of the outstanding female blogs for the 2008 and 2009 Brass Crescent awards. She is currently a high school instructor in Philadelphia where she teaches writing and grammar and literature from around the World.

Seff al-Afriqi

Seff Al-Afriqi spoken word artist Seff Al Afriqi, author of a new volume of poetry entitled, “A Gathering of Myself,”. beyond the mechanics of what makes a great poem. He delves into the most important factors, the rhetoric, the truth, the healing, the content, the conviction, and the person

Understanding Islam – Da’wah & Ma’idah Dinner

I have been invited to speak at the 5th Annual Understanding Islam, Da’wah and Ma’idah Dinner on July 24th. This dinner is designed to reach out to the non-Muslim population and provide an opportunity for Muslims and non-Muslims to interact and get to know each other. The dinner will take place from 5pm – 9pm, located at Project H.O.M.E.’s Honickman Learning Center at 1900 North Judson Street, between 23rd and 24th Norris and Berks Street. All Muslims who wish to attend this dinner must be accompanied by a non-Muslim [positively no exceptions]. There is also a request to not bring young children. If you wish to attend, please contact the following people: Askia [215-850-9656], Bahir [267-266-1498], Hasan [267-760-7907], Vernon [267-228-5426], or Jamal [267-202-2874].