It was my pleasure to be invited on to the Youth Matters Podcast. In this episode I discuss such topics as marriage, racism, and sushi!
On a recent trip to Nashville where I was asked to speak on Muslims and social justice at Vanderbilt University, I had the opportunity to interact with some of the local Muslims in Nashville. The following is an informal conversation between myself and “brother Todd” on a variety of topics. This is part one of a two-part conversation.
“I’ve come upon something that disturbs me deeply. We have fought hard and long for integration, as I believe we should have, and I know that we will win. But I’ve come to believe we’re integrating into a burning house.” — Dr. Martin Luther King Jr.
*Warning: the material covered here is adult content. Young people should listen with their parents.
This post is part of the Keepin’ It One Hunned series.
After participating in a recent panel discussing the life and legacy of Malcolm X, I was given over to contemplating Malcolm’s appropriation, image, and rhetoric by non-black Muslims. I have found a couple of curious observations.
First, it seems that most non-black Muslims take, what I will term, the Morgan Freeman approach to racism:
“How are we going to get rid of racism? Stop talking about it!”
The above comment, taken from a 60 Minutes interview with Mike Wallace, partially sums up what I’m talking about. Please, oh please!, would y’all black Muslims just stop talking about that damned race thing!…
…Unless of course you want to talk about Palestine, Kashmir, Afghanistan, or any other place on the earth that’s been colonized, brutalized, or terrorized by whites. And yet for all of its obviousness, many if not most non-Black Muslims refuse to look white supremacy squarely in the eye. Is it because non-black Muslims do not want to insult whites as a whole, painting them with the same broad brush many whites paint them with? Is it further complicated because some of them see themselves as (or long to be) white? Further investigation may be necessary to divulge the answer.
What I do know, personally, after careful observation, is that non-black (and a few black!) Muslims are going to have to make an important decision: either Malcolm — the real Malcolm — was opposed to white supremacy (which is not concomitant to being opposed to white people!), a.k.a., racism, meaning that they too should be equally committed to combating white supremacy (the true villain we all have been battling these long centuries including white people!) or find another cultural figure to appropriate because we’d like our brother back. For without a doubt, one cannot have Malcolm Little, El-Hajj Malik El-Shabazz — رحمه الله تعالى — without talking about white supremacy.
Some thoughts in response to Abu Eesa Gate and its commentators.