“As for those who do not expect to meet Us and are content with the life of the dunya/wordly life and at rest in it, and those who are heedless of Our Signs their shelter will be the Fire because of what they earned.” — Qur’an, 10: 7
“Those who don’t look forward to their meeting with Us, who are satisfied with the life of this world and who disregard Our Signs (verses) they’re going to have their home in the Fire on account of what they’ve earned for themselves.” — Qur’an, 10: 7-8
قال الحسن: والله ما زينوها ولا رفعوها ، حتى رضوا بها وهم غافلون عن آيات الله الكونية فلا يتفكرون فيها والشرعية فلا يأتمرون بها
Ibn Kathir relates in his Tafsir: “They adorned this life and praised it until they became completely satisfied with it. They were unconcerned with God’s signs in the universe, nor did they ponder over them. They were also unconcerned with God’s commandments, nor did they adhere to them. Their resting place on the Day of Resurrection will be in the Fire; that’s their reward for what they earned in their worldly lives through all their sins and crimes, and that’s in addition to their rejection of God, His Messenger and the Last Day.” — Hasan al-Basri
Never Being Satisfied With One’s Character
من قرأ القرآنَ فقد استدرج النُّبوَّةَ بين جنبَيْه غيرَ أنَّه لا يُوحَى إليه لا ينبغي لصاحبِ القرآنِ أن يجِدَّ مع من وجَدٍّ ولا يجهلَ مع من جهِل وفي جوفهِ كلامُ الله تعالى
Narrated ‘Abdullah bin ‘Amr:
The Messenger of Allah ﷺ said, “Whoever recites the Qur’an, they have approached prophethood, the only difference being they do not receive Divine Inspiration. It is not appropriate for the Companion of the Qur’an to act hastily with a hasty person nor be ignorant with an ignorant person while having the Word of God in his breast”. — al-Mundhiri, al-Targhib wa al-Tarhib
The Messenger of Allah ﷺ said, “Take advantage of five things before another five are taken from you:  youth before old age;  health before sickness;  wealth before poverty;  free time before becoming busy; and  life before death”. — Narrated by ’Abdullah bin ’Abbas in al-Bayhaqi’sShu’ab al-Iman
“However, those who believe and do what’s morally right are the best of creatures.Their reward lies with their Lord: everlasting gardens beneath which rivers flow — and there they shall remain — God well pleased with them and they with Him. This is what’s in store for the one who adored his Lord.” — Qur’an, 98: 7-8
The Dunya can be like a radioactive zone: harsh, chaffing. But if we’re rooted in truth as well as dignified modalities of manhood and womanhood, we can get through this life intact, God willing, to enjoy the fruits of The Next.
“When your Lord took out all their descendants from the loins of the children of Adam and made them testify against themselves ‘Am I not your Lord?’ they said, ‘We testify that indeed You are!’ Lest you say on the Day of Rising, ‘We knew nothing of this’.” Qur’an, 7: 172
This is the issue of putting too much stock in identity and not enough in substance. When your relationship with Allah is based solely on your experience as a physical body in the here-and-now (hayāt al-dunia) and not balanced with not just the concerns of the Life To Come, but its reality, then one will consistently be riddled with disappointments and doubts.
Islam, as a way of being and living, certainly includes using one’s mind, it should not be confused for being a religion of intellectualism. When one feels overwhelmed, go back to a point of simplicity and sincerity.
ذكر عبد الله بن بسر أن رجلا قال إن شرائع الإيمان قد كثرت علي فأخبرني بشيء أتشبث به قال لا يزال لسانك رطبا من ذكر الله تعالى
‘Abdullah bin Busr mentioned that a man said to the Prophet ﷺ ‘O Messenger of God, the rules and regulations regarding faith are too numerous for me so inform me of something I can hold on to’. The Prophet replied ﷺ ‘Never allow your tongue to cease being moist in the remembrance of God the Exalted’.” —Related by al-Tirmidhi in al-Targhib wa al-Tarhib
“In the original American populistic dream, the omnicompetence of the common man was fundamental and indispensable. It was believed that he could, without much special preparation, pursue the professions and run the government. Today he knows that he cannot even make his breakfast without using devices, more or less mysterious to him, which expertise has put at his disposal; and when he sits down to breakfast and looks at his morning newspaper, he reads about a whole range of vital and intricate issues and acknowledges, if he is candid with himself, that he has not acquired competence to judge most of them.” — Tom Nichols, How America Lost Faith in Expertise.
Ultimately the definition of success in the Muslim community has to move beyond the bifurcation of worldly success and Here-After success. We are indeed fooling ourselves if we think one does not contribute to the other, either in a positive way, helping us achieve the Here-After, or in a detrimental way, denying us the Here-After. The illusion that they can be mutually exclusive endeavors shows us just how far we have departed from the spirit of Islam, hence our modern spirituality of no inconveniences. And if we think we have issues with this, image how completely taken and enraptured our children are with this. After all, they aren’t working the 80 hours a week to achieve the house, the spouse, the car, etc. They do not see or experience the means that justify our ends. They only see ends; it’s as natural for them as rain water and thus, nurtured in this environment, they will have few incentives to buck this trend or system.