Technology, in particular, digital technology – which includes the explosion of the Internet of Things (IoT), is ubiquitous. Writers such as Neil Postman (Technopoly) and Nicholas Carr (The Shallows), along with many others, have written extensively on the effects and impact of technology on our lives. I agree with them. One aspect of the confluence between this technology and ourselves which doesn’t get as much attention is how technology also re-wires our perspectives on religion. Some of this reconfiguration is direct (such as affecting our attention span) while others are more subtle and indirect. It is the latter that I wish to discuss here. Continue reading “How Technology Influences Our Non-Technological Sensibilities”
There are few topics more sensitive than sexual ethics in the Muslim community. This can undoubtedly be explained, admittedly in part, due to the secularization of the Muslim mind, particularly in the West. The result of this secularization process cannot be better seen in the way Muslims, especially younger Muslims, simultaneously perceive that there is a god whilst at the same time denying that same god any authority over their lives. One particular manifestation of this is what I now dub the “low hanging fruit” syndrome.
In discussing the topic of postmodernism today with a colleague we arrived at a conclusion that the main opposition to polygyny in today’s postmodern world—including from Muslims—is rooted in the notion that (a) polygyny is a right that men exclusively enjoy and (b) that men may enjoy that right unabashedly (that is, having legitimate sexual relationships with another woman).
The reason we touched on polygyny, a marital practice very few Muslims enjoin, is because of its “controversial” status in the minds of those who claim Islam to be a misogynistic religion. A claim now held by many Muslims who’ve been infected with postmodern sensibilities and methods of interpretation.
During the 2018 Blackamerican Muslim Conference there were a few instances when modernity, liberalsim, and progressivism—amongst other ideals—were evoked and discussed. Often these philosophies are discussed in relation to the so-called immigrant Muslim community and how it affects them. But these philosophies and value systems impact the Blackamerican Muslim community as well. As I mentioned in my last post, my hope is to delve a little deeper into these topics so as to raise our literacy on the forces acting upon us. I found Steven Seidman’s phrase, “problems of meaning” aptly titled and insightful. In short, Seidman defines the “problems of meaning” as,
“a pervasive uncertainty regarding ultimate beliefs and values, confusing images of self, society and nature, and the ceaseless conflict over the ends, rules, and norms in terms of which personal and collective life is organized and legitimated.”
The most dangerous knife in the kitchen is the dull knife. It’s unreliable and when you least expect it, it cuts you. When you most need it, it slips.I have noticed a growing tendency amongst our communtiy that we are no longer people of extended thought — knowledge you might say — but instead have become people of narrative. I do not say this as a snide remark but I say this with also indicting myself. Narrative is important but without foundational knowledge, we’ll have nothing other than shifting sand to plant the flag of our narrative in.
Everyone’s busy. That’s what I hear. That’s the excuse I’m given. But I also hear, “Shaykh, I want to learn Arabic!” (without showing up to the Arabic class) ; “Imam, how did you learn your Arabic?” (I spent many many long hours sacrificing play time to do thousands upon thousands of drills, etc.). The list goes on and on. And instead of providing opportunities for learning, I believe the last generation of institutions and their scholars/imams/etc., have largely indulged the phenomenon I call Islamotainment. Our gatherings, if we have them at all, tend to range from “chop-it-up” sessions to superficial demonstrations of knowledge that are more about their “wow” factor versus anything transformative. So what can we do?