I discuss the deaths of Nipsey Hussle and Samantha Josephson and what the way forward is to making society a better place.
We continue our reading of M. A. Draz’s “The Moral World Of The Qur’an”, this week discussing whether or not Islam is a “universal religion”, meaning is the morality of the Qur’an universally binding: if so, how, and if not, then why should non-Muslims take its message seriously?
In this episode, I foster an important conversation about the future of Islam in America, particularly as it relates to Blackamerica, with Dr. Abdullah bin Hamid Ali, assistant professor of Islamic law and Prophetic Tradition at Zaytuna College in Berkeley, California, and Malik Shaw, author of The Green School: A Natural Approach To Educating Children and the co-Founder and executive director of Midtown Mosque, in Memphis.
From Malik Shaw’s book, The Green School:
“As Jill Rigby states in her book Raising Disrespectful Children in a Disrespectful World, ‘As a result of this emphasis on self-esteem, twenty-somethings are returning home rather than facing the world on their own. College kids are flunking out because they don’t know how to manage their schedules. Kids are growing up without problem-solving skills because their parents think love means solving all their problems for them. Many adolescents have no respect for authority because their parents didn‘t command their respect. Instead, their parents gave too much and exposed them to too little. In our attempt to build self-esteem in children, we have reared a generation of young people who are failing at life, haven’t a clue who they are, and are struggling to find a reason for living. Their kids fall for the latest craze, healthy or unhealthy. It doesn’t matter, as long as they are in the middle of it. They would rather die than give up their cell phones. And they feel that others have an obligation to serve them’.”
We continue the reading of M. A. Draz’s ‘The Moral World of the Qur’an’ by discussing how the Qur’an stands apart from human history and why that’s important—even essential—to establishing morality.
I continue the reading of M. A. Draz’s ‘The Moral World of the Qur’an’ by discussing the limits of human reason and its role in morality and obligation.