Flattery Will Get You Nowhere

Allāh, exalted is He, has stated in His Book,

وَلَقَد ضَرَبنا لِلنّاسِ في هٰذَا القُرآنِ مِن كُلِّ مَثَلٍ لَعَلَّهُم يَتَذَكَّرونَ

“We have given all kinds of examples to people in this Qur’an, so that hopefully they will pay heed.”Qur’an,39: 27

Indeed, Allāh, through His Immaculate Qur’an, has given us every kind of scenario and every kind of archetype we will encounter in this life. And so when I saw this article today in which actor Jeff Goldblum, speaking with sexual deviant, Ru Paul, asked a rhetorical question, “Is there something in this religion that is anti-homosexuality? And anti-woman?”, I knew instinctively that this was one such mathal, or example, that Allāh speaks about in His Book.

It is the nature of The Beast known as Hollywood and mainstream media to stir up controversy. This Beast also has its sights set on the last-man-standing of traditional religion: Islam. And therefore there’s no better month than the month of Ramaḍān to make controversy amongst the Muslims. In the same vein in which both Hollywood and MSM have sought to attack, co-opt, and redefine black masculinity by promoting homosexuality in the media and movies (especially homosexual black men), this Beast also seeks to cast Islam and Muslims to the same fate it’s used against blackness: presenting its traditional form as barbaric and eradicate any dissenting opinion against the modern day Deluge known as the LGBTQ movement.

In the second chapter of the Qur’an, Allāh warns us of a certain kind of archetype, the two-faced hypocrite who pretends to be amenable but in the end is not only an enemy to you, but to God Himself.

وَمِنَ النّاسِ مَن يُعجِبُكَ قَولُهُ فِي الحَياةِ الدُّنيا وَيُشهِدُ اللَّهَ عَلىٰ ما في قَلبِهِ وَهُوَ أَلَدُّ الخِصامِ

“Amongst people there is a kind whose words about the life of this world excite your admiration, even calling Allāh to witness what is in his heart, while he is in fact the most hostile enemy”Qur’an, 2: 204

Interestingly enough, we had just covered this verse a few days before in our Ramaḍān Quranic Reflections series on YouTube in which I highlighted in particular the misleading nature of celebrities who may appear likable and even supportive of Muslims but in the end of enemies of Allāh and His Revelation. It is also quite hypocritical that Jeff Goldblum should go on TV and vilify Islam but never stop to ask himself if there’s something in his own religious tradition that is “anti-Palestinian” and “anti-black/African”.

This is nothing other than another mathal or example of Allāh’s Book becoming manifest before our eyes. A friend of mine, upon reading the article said, “Dang, I liked this guy.” Don’t spend too much time lamenting over someone you never really knew (or perhaps you do know him now!) and instead focus on what really matters in this life and The Next: pleasing our Lord.

What Is Our Place in Society? – A Middle Ground Khutbah


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Who are the believers? I sometimes wonder if we know more about disbelief than we do belief.

We claim to know what’s wrong with society, but do we know what’s right with it? What does a good society look like? What part or role do we play in that?

If the society is to be good, if the world is to be made a better place, than what is our place in that society? In that world?

Read the rest of the notes here.

Keepin’ It One Hunned – Challenges Facing the Continuity of the American Muslim Community

The following are some audio clips from conversations we have at Middle Ground Muslim Center often after our Understanding Islam class.

“We all want our du’ah answered.”


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مَا مِنْ دَاعٍ يَدْعُو إِلاَّ كَانَ بَيْنَ إِحْدَى ثَلاَثٍ إِمَّا أَنْ يُسْتَجَابَ لَهُ وَإِمَّا أَنْ يُدَّخَرَ لَهُ وَإِمَّا أَنْ يُكَفَّرَ عَنْهُ

Yahya related to me from Malik that Zayd ibn Aslam used to say, “No one makes du’ah without one of three things happening: either it is answered, it is stored up for him, or wrong actions are atoned for by it”. [al-Muwatta’]

The concerns of converts. How to reconcile ultimate justice?


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وَنَضَعُ المَوازينَ القِسطَ لِيَومِ القِيامَةِ فَلا تُظلَمُ نَفسٌ شَيئًا ۖ وَإِن كانَ مِثقالَ حَبَّةٍ مِن خَردَلٍ أَتَينا بِها ۗ وَكَفىٰ بِنا حاسِبينَ

“We will set up the Just Balance on the Day of Rising and no self will be wronged in any way. Even if it is no more than the weight of a grain of mustard-seed, We will produce it. We are sufficient as a Reckoner.” Qur’an, 21: 47

The concerns of converts. How to reconcile ultimate justice?


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لا يكن تأخر العطاء مع الإلحاح في الدعاء موجبا ليأسك، فهو ضمن لك الإجابة فيما يختاره لك لا فيما تختاره لنفسك

“If, in spite of persistent supplication (du’ah), there is delay in the timing of the Gift, do not allow yourself to despair, for He has guaranteed you a response in what He chooses for you—not in what you choose for yourself—at the time He desires, not the time you desire.” Ibn ‘Ata’Allah, al-Hikam #6


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“Hypocrisy, or the perception of hypocrisy, will fully undermine the confidence of a Muslim child in the choice of Islam.”

Further reading: “The Impact of Liberalism, Secularism and Atheism On The American Mosque” from ALIM.

Khatm Reflections #2: Juz’ 24

The following are reflections from my Qur’an reading circle, a khatm, where each of us reads a juz’/30th of the Qur’an every month. These reflections, I hope, are intended to be somewhere between anecdotal and aphoristic. They are not intended to be scholarly. I hope you will enjoy reading them as much as I (will) enjoy writing them, God willing.

بِسْمِ الله الرَّحْمَٰنِ الرَّحِيمِ

“When harm touches man he calls on Us. Then when We grant him a blessing from Us he says, ‘I have only been given this because of my knowledge.’ In fact it is a trial but most of them do not know it.” Qur’an 39: 49.

فَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّۭ دَعَانَا ثُمَّ إِذَا خَوَّلْنَٰهُ نِعْمَةًۭ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍۭ ۚ بَلْ هِىَ فِتْنَةٌۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

Technology. It’s supposed to save us; make our lives better. And while I do not deny that technology aids us, it also creates a number of problems, many of which we never saw coming. Sometimes when I read the above verse I am led to think of the environmental crisis we’re facing. A number of experts point to human-related uses that created this crisis. No doubt that we have played a major part but when we face disasters how often do we attribute our safe passage through it to this or that thing? How often to we give direct thanks to God for bringing us through. And in those instances where we are subject to devastation, we seldom see it through the lens of fitnah, or being “tried” by God. These passage, and others like it in the Qur’an, point to an inclination of man’s to be ungrateful after great hardships have been inflicted.

“Say: ‘My slaves, you who have transgressed against yourselves, do not despair of the mercy of God. Truly God forgives all wrong actions. He is the Ever-Forgiving, the Most Merciful.’” Qur’an 39: 53.

قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ

Despair. It is amongst the most powerful human emotions. It can compel us to give up entirely on ourselves, our loved ones and our lives. I see not only anger and depression when I look at the world (Muslims included), I see it in myself. Shaytan goads us into giving up on God’s clemency as this is a sure path to the Hell-fire. This is why God describes Shaytan as a clear enemy/عدو مبين. I struggle with wanting to see the results of my own desires and my own hands and when those do not materialize in ways that I can validate (or validate myself), I become susceptible to despair. The most obvious consequence of despair is rejecting God’s message (i.e., becoming kafir) or tumbling down a long hole of sin and transgression. This is why optimism is so important as a believer, not as a slogan, but as a mode of operation. For anyone’s Islam to be successful they must operationalize what God said in a hadith narrated by Abu Hurayrah:

“When God made creation, while established on The Throne, decreed: ‘My mercy proceeds My wrath’.”

إن الله لما قضى الخلق ، كتب عنده فوق عرشه : إن رحمتي سبقت غضبي

It takes courage to tackle one’s inner demons, so to speak. Often that courage comes in the form of choosing to obey God versus acquiescing to what popular opinion may think of us. As Jamaal Diwan put it in a recent tweet:

“If you do something good or right even when your faith is low it is NOT hypocrisy, it’s actually a sign of piety.”

So as advice to myself and to whomever may read this: do for self. Believe, for your own sake. Do good, for your own sake. Turn your back on the despair that Shaytan wants you to wallow in. And know that your Lord forgives all sins:

“Say: ‘My slaves, you who have transgressed against yourselves, do not despair of the mercy of God. Truly God forgives all wrong actions. He is the Ever-Forgiving, the Most Merciful.’” Qur’an 39: 53.

قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ

And God knows best.