The following khutbah was delivered on August 21st, 2015, in Fullerton, California, at the Sayed Jamaluddin Al-Afghani Mosque.
Imam al-Ghazzali, one of the great thinkers in Islam, said about salah (prayer), that it has four admiral qualities:
فإن الصلاة عماد الدين, وعصام اليقين, ورأس القربات, وغرة الطاعات.
- The support center of the Din;
- The means of holding tight to certainty;
- The foremost means of drawing close to God;
- The act amongst the acts of obedience to God;
An ‘imad is like a tent-pole. The pole which makes the rest of the tent a place of habitation. Without it, the tent collapses. Being that the word din is related to dayn, debt, the means of supporting your debt to God is through salah.
‘Isam, its literal meaning being “a strap”, is a means of tying something down. The way to achieving certainty (yaqin) is not achieved through intellectual endeavors alone. It is achieve through habitual action. The salah is a means of doing that habitual action which “ties us to God”.
Remember, that ra’s is not only the head of something, but also a beginning. The beginning of drawing close to God begins with salah. You will not achieve it through any singular intellectual endeavor, no matter how smart.
The word gurrah refers to a beauty mark that the Arabs would say a horse would have on its face. A white mark. Ghurrah, a mark of superiority, of quality, is what’s being emphasized here. In these two verses, we’re reminded the beautification that salah gives us on the Day of Judgment:
وُجوهٌ يَومَئِذٍ ناضِرَةٌ
إِلىٰ رَبِّها ناظِرَةٌ
“Faces that Day will be radiant, gazing at their Lord.” Qur’an, 75: 22-23