Seeking God’s Love – A Khutbah


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On dignity and religious freedom and the power of negative psychology:

The Power of Rejection & Religious Yearning

Instead of getting that religious freedom, we were fascinated so much, enchanted so much, enamored so much with the hope of being accepted by our rejectors.

Imam W. D. Muhammad once said,

“Pimps, playboys, and pretty boys — that make a business out of romancing women: they know the way to get a woman hooked is to reject her for no reason that she can find. And she will be tied up forever trying to find out, ‘how come I’m not wanted?!’. He’ll have her forever.”

Then the final step is the yearning to prove ourselves.

يا أَيُّهَا الَّذينَ آمَنوا لا تَتَّخِذُوا اليَهودَ وَالنَّصارىٰ أَولِياءَ ۘ بَعضُهُم أَولِياءُ بَعضٍ ۚ وَمَن يَتَوَلَّهُم مِنكُم فَإِنَّهُ مِنهُم ۗ إِنَّ اللَّهَ لا يَهدِي القَومَ الظّالِمينَ

“O’ faithful!, do not take the Jews and Christians as your protectors; they are simply friends of one another. Any of you who becomes infatuated by them is one of them. God does not guide wrongdoing people.” Qur’an, 5: 51

Carrying your religious freedom, your freedom urge, the yearning in your soul to its proper conclusion.

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :
“إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ يَوْمَ الْقِيَامَةِ: أَيْنَ الْمُتَحَابُّونَ بجَلَالِي؟ الْيَوْمَ أُظِلُّهُمْ فِي ظِلِّي يَوْمَ لَا ظِلَّ إِلَّا ظِلِّي”
رواه البخاري (وكذلك مالك)

Let us instead come together, with love for one another, for God’s sake:

“God will say on the Day of Resurrection, ‘Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade’.” Holy Narration (Hadith Qudsi), related by Imam Malik and al-Bukhari.

What will a avail us in the depths? As Imam al-Ghazali relates: “only knowledge and works devoted to God can avail us”.

الآخرة مقبلة
الدنيا مدبرة
والأجل قريب
والسفر بعيد
والزاد طفيف
والخطر عظيم
والطريق سد

وما سوى الخالص لوجه الله من العلم والعمل عند الناقد البصير

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