Preservation of Reason – Moving Beyond Lexical Empiricism

“To the extent that regimes of normalized domination exist, clearly the preservation of ‘reason,’ [حفظ العقل] or ‘the ability to know,’ would have to go beyond the mere proscription of drugs and alcohol. For the ability to know is clearly affected by more than the essentially private acts of self-administered corruption of the mind. Indeed, regimes of normalized domination corrupt reason on a far grander scale and provide in many instances the very incentives for drug and alcohol abuse. In this context, hifz al-‘aql, if it is to be effective, would have to deal not simply with individuals but with political, social, cultural, educational, and economic institutions.” Sherman Jackson.

One of the great developments of Muslim thought has certainly been the system of classification known as maqasid al-Shari’ah, or roughly translated as the “broader aims and objectives of divinely-inspired law.” While not without its  contentions and controversies, it nonetheless has persevered to the present day and still manages to inform Muslim thought to a great extent. In the above quote from Sherman Jackson’s Literalism, Empiricism, and Induction, Dr. Jackson points out a key insight into the issues that challenge, and perhaps even plague, modern Muslims. Having been coerced into accepting textually- or scriptural-based rulings on a Muslims ability to navigate and understand their environment, this tendency has left many Muslims defenseless and agent-less against systems of “normalized domination.” It is no wonder that Muslim youth and those new to the religion continue to struggle in carving out dignified existences as Muslims. Their failures to do so are often chocked up to living in “kafir” societies and the like. Seldom are these conditions examined whereupon Muslims themselves may actually be the culprits as to why they fail to get their Islam up off the ground (not to speak of the centuries-long failures of Muslim societies and states to provide any real alternative to the Western status quo).

It’s this and other urgent subjects I hope to bring to light and discuss at the 2012 Winter Retreat in Boston: Divine Remedies, Islam’s Answers to Contemporary Issues. Register today.

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