First Khutbah – Main Points
What do we want from Islam? We seldom ask this question. What does Allah want us to get from Islam? And in the negotiation of these two questions, how do we go about making this a reality?
Piety, to a large extent, has been replaced by such plastic words as “tradition”. This word has garnered so much attention in recent years that Muslims are beginning to identify themselves as “traditional Muslims”. But my question is: what is “traditional Islam”? Often what is deemed to be traditional is expressed in modes of dress, pious affectation, perhaps even cuisine. Allah has a different definition of piety:
ليس البر أن تولوا وجوهكم قبل المشرق والمغرب
ولكن البر من ءامن بالله واليوم الآخر والملائكة والكتاب والنبئين…
“Piety is not the turning of your face to the East or the West. No, piety is the one who is secure in his belief of God and the Last Day, the Angles, the Book and the Prophets…”
الذين ءامنوا ولم يلبسوا إيمانهم بظلم اولئك لهم الأمن وهم مهتدون
“Those who profess faith and do not wear their faith on their sleeve, security is their reward. They are the rightly guided.”
The downside to all of this is that we often create psychological spaces were people do not feel safe to grow as Muslims. This plays on people’s religious sensibilities and in fact, when they do not stand up to this comparison, they may be afflicted with doubt and uncertainty.
Muslims more than ever need spaces where they can feel safe. This is one of the root meanings of imān: to be secure [from a-ma-na].
فبما رحمة من الله لنت لهم – ولو كنت فظا غليظ القلب لانفضوا من حولك – فاعف عنهم واستغفرلهم وشاورهم في الأمر
“It was a mercy from God that you are gentle with them [the Prophet’s companions]. If you had been rough with them or had a hard heart they would have scattered from your midst. Therefore pardon them and ask for forgiveness for them and share in the decision making process.” [Q: 3:159]
Even the Prophet [s] was commanded by God to be kind and gentle with his Companions [r]. He knew and they knew that his understanding of the religion was infallible; beyond reproach. Yet, Allah, in all of His Wisdom, set up a “space” where the Prophet was instructed to make his Companions feel safe and have room to grow.
Second Khutbah – Main Points
Some athletes train their whole lives for 8 seconds of performance. Do we come even close to this kind of dedication towards our own Islam, our salvation when we stand before Allah?
فأما من اوتى كتابه بيمينه فسوف يحاسب حسابا يسيرا و ينقلب إلى أهله مسرورا
وأما من اوتى كتابه ورآء ظهره فسوف يدعوا ثبورا ويصلى سعيرا إنه كان في أهله مسرورا إنه ظن أن لن يحور بلى إن ربه كان به بصيرا
“It was a mercy from God that you are gentle with them [the Prophet’s companions]. If you had been rough with them or had a hard heart they would have scattered from your midst. Therefore pardon them and ask for forgiveness for them and share in the decision making process.” [Q: 84:7-15]
Like these athletes, if we want to get solid results out of our Islam, then we have to train for it and manage it.
- Reading Qu’ran
- Studying the life of the Prophet
- Studying ourselves, our cultures, and our contexts
For those who want to have a competitive spirit, we have to look to what the Qu’ran says and what the Companions [r] of the Prophet [s] said about this:
إن الأبرار لفى نعيم على الارائك ينظرون تعرف في وجوهم نضرة النعيم يسقون من رحيق مختوم ختامه مسك وفي ذلك فاليتنافس المتنافسون
“The pious ones are felicitious, on couches gazing in wonder. You will recognize in their faces the brilliance of joy. They will drink from the Sealed Wine of Jennah, sealed with musk. So let those who aspirations aspire to that!” [Q: 83:22-26]
أمرنا رسول الله يوما أن نتصدق, فوافق ذلك مالا عندي, فقلت: اليوم أسبق أبا بكر إن سب
قته يوما, فجئت بنصف مالي, فقال رسول الله: ما أبقيت لأهلك؟ فقلت: مثله. قال: وأتى أبو بكر بكل ما عنده, فقال له رسول الله: ما أبقيت لأهلك؟ قال: أبقيت لهم الله ورسوله. قلت: لا أسابقك إلى شيء أبدا
‘Umar Ibn al-Khattab relates a hadith to us:“The Prophet [s] commanded us to give some charity one day so I took sufficient wealth with me from my property to offer for this charity and said: ‘Today I shall outdo Abu Bakr if I am ever to outdo him. So I came with half of my property and the Messenger of Allah said: ‘what have you left your family with?’ I replied, ‘with an equal amount [half]’. Then Abu Bakr came and the Prophet said to him, ‘what have you left your family with?’, to which Abu Bakr replied, ‘I have left them Allah and His Messenger’. I [‘Umar] said, ‘I will never succeed you in anything!’” [Sunnan Abu Dawud, Book of Zakāh, #1678, pg. 176, Dar al-Ma’rifah.]
اللهم اجعلني من أئمة المتقين
“O’ Allah, make me from amongst the people of Taqwā!”
“Allahumma, ij’alniy min u’immatil mu’taqiyn!”