Marc Manley — Imam At Large

Words, Thoughts, & Insights For The Rest of Us - Religious Director of ICIE

Category: Blog (page 1 of 72)

A New Paradigm For Religious Persuasion

2014-10-20 ICIE I have given a look of thought on the subject of “da’wah”, or what I prefer to colloquially term, “religious persuasion”, especially after taking the position as Religious Director at the Islamic Center of Inland Empire. Many of my appointments are for concerned parents whose children have wondered off the beaten path, as it were. And after a recent talk I delivered at ICIE, as well as a discussion with Dr. Sherman Jackson, as to the state of affairs with Muslims in America, I jotted down a few thoughts regarding this topic:

Our attempts at (religious) persuasion tend to be rooted in the presumption of an inherent quality that is possessed by the very thing in which we are calling for: religiosity; ideology, etc. However, such attempts are often fallacious, as they are often carefully disguised circular arguments; the choir preaching to the choir. Rather, a new approach, one in which the concepts themselves are promoted by habituation, such that the concept is delivered to the subject in its “simplest version”, to quote Inception,  “in order for it to grow naturally in the subject’s mind.” Once having taken root, such methods would, God willing, have a much greater efficacy of achieving the end result (religiosity, morality, a life pleasing to God, etc.).

This may sound easier said than done: I am sure it is. However, my intuition tells me that we cannot continue to proceed with the same old rhetoric.

And to God belongs all success.

ICIE Presents – Being Muslim In America [Video]

Below is the video to the pilot of a new class I am teaching at the Islamic Center of Inland Empire (ICIE) entitled Islam and Society. Stay tuned for the next episode.

Nowadays “religion or its absence is largely [seen] as a private matter.” — Charles Taylor, A Secular Age.

“Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.” Margery Williams, The Velveteen Rabbit.

10-17-14 Br Mark from ICIE on Vimeo.

Humiliated Psychologies and the Failure of Modern Manhood

IMG_1452-sm The media is awash with Simple Simon explanations of the ongoing crisis with ISIS and its bewildering (or so it seems) recruitment strategy. In a nutshell, these pundits assert that Islam is violent and young Western Muslims are being radicalized, by which they ship themselves off to fight for the new Caliphate. It is, in essence, a re-hashing of the “they hate us for our freedoms” rhetoric we’ve heard at the inception of the War on Terror. But this is shortsighted and false. The primary recruiting tool for ‪ISIS‬ is not radicalized ideology but is in fact humiliated psychologies. The humiliated soul will crave violence and aggrandizement.

When we examine non-Muslim public acts of violence, from the Columbine massacre to the Isla Vista/Santa Barbara shootings, even white supremacist and right-wing murderer Anders Breivik, we can see patterns emerge of abused and humiliated psychologies. And in fact, what is interesting about all of these three cases, is that whether or not the slights were perceived (in the case of 22-year-old Elliot Rodger) or legitimate cases of bullying (as appears to be the case with 18-year-old Eric Harris and 17-year-old Dylan Klebold) and low self-esteem (Breivik) run as a common thread between then. This premise has been supported in the writings of numerous psychiatrists (I recommend taking a look James Gilligan’s Violence as one example). All three cases here sought to commit tremendous acts of violence, with little to no regard to any form of life. In fact, they were indiscriminate in their killings, making no distinction between those who directly humiliated them and those who were innocent victims. We are in fact seeing the same psychology play itself out with young Western Muslims, particularly men (as we see in America, public acts of violence are overwhelmingly perpetrated by young males), who feel diminished, humiliated, targeted (perceived or otherwise) and emasculated (interestingly enough, there is some congruence with profiles of serial murderers who also felt slighted or abused). ISIS provides, like a shot of adrenaline to the arm, an instant boost to self-worth. Sadly, like their non-Muslims counterparts, they too kill, indiscriminately. Currently, Alan Henning, who is reported to have gone to Syria to “deliver food and water to people affected by the Middle Eastern country’s devastating civil war”, is slated to be next in line to be executed. That these young men would execute a person who has traveled to air their fellow Muslims only further illustrates for us the scope to which this humiliated psychology informs all of their actions: the whole world is to be punished for their slights. Like Rodger, Breivik, Harris and Klebold, no one is innocent.

To the extent that young men need to feel powerful is highly misunderstood in the West, if not completely ignored. The Muslim community in someways is doubly at risk. Men are often expected to be “the maintainers of women (Qur’an, 4: 34)”, and yet, there is a troubling trend of Muslims (particularly immigrant Muslims) to infantilize their children by forcing them to delay marriage until they have the house, car, executive job, etc. In my opinion, this has created a psychology of perpetual adolescence, by which young men and women (men the focus here) continue to live teen-age’esque lives, well into their late twenties, if not thirties. Many are still at home with their parents. These young men long for a sense of self, purpose and gravity in their lives. Add to this the alienation that many of them face due to the inability to one, assimilate into whiteness, and two, indigenize themselves to their new-found (or their parents’ new-found) home. Many of these young men I’ve spoken to have tales of loneliness, frustration, and depression brought upon by hostile racist environments. None of this is said to condone the brutal and heinous acts of ISIS, but it does allow us the ability to understand just why some young Muslim men might be attracted to violence in ways that are not so different from their western non-Muslim counterparts.

Ultimately, this lays bare the inadequacies of our community. We are in desperate need of a new model for manhood as well as an uplifting theology. A model that allows for men to be strong without feeling the only means of expressing that strength is through violence. As a believing and practicing Muslim, my first preference is to look to the life of the Prophet صلى الله عليه وسلم and examine in which ways was he strong without needing to be violent. And for the Simple Simon journalists, pundits, and Muslim liberals, who wish to point the finger at Islam, at the Qur’an in particular, to show that it is the source of inspiration for all this violence, I say to them, conflict is not the same as violence. It is human nature to have conflict. Some of those conflicts will be physical, others rhetorical. For the Qur’an not only gave license to those believers, who were being persecuted, to defend themselves and take action, it equally gave license for non-violent conflict resolution, as in the verse: “Tell those who believe that they should forgive those who feel no fear about the Days of God [lit. ayyam Allah], when He will repay people according to what they earned” (Qur’an, 45: 14)”. The Qur’an was sent as guidance, to deal with every nuance of the human experience; the good and the bad. It is now only my supreme hope that we can have a better appreciation of the psychologies of our young men and women and work to build a better apparatus to deal with what troubles them so we can get down to the business of helping people heal, and not aiding them in harming themselves, or anyone else.

The Need For Imams in America

Some commentary on the growing imam crisis in the Muslim community. I do find this odd, though, in that many communities, while saying they are in dire need of an imam, refuse to offer dignified compensation or anything close to job security. Jihad Turk, president of Bayan, a new Muslim seminary in Claremont, California, offers some thoughts:

“The older immigrant generation has to understand it doesn’t matter where you’re from, your kids are American. And there’s a very real concern that that younger generation will not find the mosque a place that resonates with them if imams aren’t prepared to help them with their world,” said Mr. Turk.

Read the full article here.

The ALS Challenge

Here is my response to the ALS Ice Bucket Challenge. Boy … was that ice cold.

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