Marc Manley — Ronin Imam

Words, Thoughts, & Insights For The Rest of Us

Category: Blog (page 1 of 68)

The Seminary of the Future

While watching Bloomberg’s Brink, I began to think how critical it is that we instill not only the values of “tradition” but also the values of creativity and innovation. I’d love to see something similar in the seminary of the future that inspires future religious leaders in the Muslim community to think outside, as much as inside, the religious box:

Extra Reading

Rancho Masjid Trifecta

The following videos, if you can take it, are the three parts of my visit to the Islamic Center of Inland Empire. Nearly five hours of khutbah, intro and 2-part talk on cultural relevancy. May God have mercy on those who rode the iron bull that was this lecture. My gratitude and thanks to the Rancho community for bringing me out in such style. Jazakum Allahu khayran.

March 14, 2014 | Marc Manley | Islam the Verb from ICIE on Vimeo.

3-14-14 lucture from ICIE on Vimeo.

Keepin’ It One Hunned – Thoughts on Conversion to Sunni Islam Part 3

Part three of a candid and honest conversation with a brother whose path to Islam came through the Nation of Islam and why many of us feel we’re encouraged to not have empathy for our own people: black, white, American, etc.

Why Islam Is Not A Culture

During my talk in Rancho Cucamonga last week, one of the main points that I spoke on was that Islam is, ultimately, not a culture. I thought I’d take a comment to speaker further on my statement and explain it in a bit more detail.

One of the problems of seeing Islam as a culture is that, if it is a culture, then it must lose its ability to inform, for all of its arguments become circular. This is one of the reasons I feel many Muslims object to the notion of Islam not being a culture is because they want Islam to inform their lives. In many ways this conundrum is really a matter of semantics. After all, it is Islam, its book — the Qur’an — and the life of the Prophet Muhammud (صلى الله عليه وسلم) that gives meaning and direction to the lives of Muslims, and rightly so. However, I feel the only way to retain the perfection of Islam, and its ability to reform and guide the human being, is if it is ultimately elevated beyond the construct of human endeavors, time, and history. In defense of this approach, one of the central tenets to the Islamic faith is that the Qur’an is not manufactured by man and that Muhammad did not speak of his own accord.

Let us examine this semantic conundrum further. One of the main challenges facing Muslims in the modern age is the inability to no longer see the distinctive line between where revelation ends, on the one hand, and where their cultures begin. From this troubled point of view, Muslims can often end up condemning other Muslims, not for having infringed upon divine Scripture or prophetic tradition, but rather simply for being different from them. Let me be clear here: this is not a challenge solely for immigrant (I prefer legacy Muslims) Muslims, who fail to see the dividing line between Islam and their own cultural interpretations on it. It is also a major challenge, for the sake of this article, for American Muslims (particularly converts) who also express difficulty in discerning where Revelation ends and culture begins. In fact, American Muslim converts can be the greatest enforcers of this (false) regime. In the end, however, the intentions driving this mindset, no matter how well-intended, often lead to divisiveness inside the broader (global) Muslim community.

It is precisely this above-mentioned mindset that drives most of the criticism against those in the American-Muslim community who seek to establish a bona fide American-Muslim culture. And yet, at its heart, the discussion around the creation of a authentic and valid American-Muslim culture is in essence, an attempt to do precisely what the Muslim Ummah has done throughout history: negotiate their customs and norms with the revelation of Islam.

In summary, by insisting upon Islam’s supra-worldly status and origin, we can then set about to the enterprise of “commanding to the good and forbidding the evil”, as the bulk of both categories are wholly unknowable without relying upon pre-existing, man-made cultures. And perhaps most important of all, we’ll be reminded of where our best efforts end and God begins. The detriment of not doing so explains to great lengths why the Muslim world has lost its ability to change and adapt to modernity: not because Islam is incapable of doing so but precisely because these Muslims no longer see a distinction between their cultures and divine Revelation. Therefore, once this distinction is removed, there is no other recourse for these cultures to change (if they are inseparable manifestations of Revelation then logic dictates there can be no change! – for Revelation does not change!) for only a man-made culture can indeed be advised and informed by that which is from Beyond.

وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ

“Let people with aspiration aspire to that!” Qur’an, 83: 26.

The American Muslim Journey – Reflections By A Former Student of Knowledge

isa-dixonThe following essay is a reflection on the phenomenon of going abroad to study Islam by a close friend of mine, Isa Abdul Haqq Dixon. A Philadelphia native, Isa gives us some important food for thought on how and why many of us feel compelled to go abroad to study, as he puts it, “REAL Islam”. I hope his words will serve as both a wake-up call to those who feel it compulsory to study abroad in order to gain “authentic” knowledge. It is also my hope to spark a rejuvenated conversation that will provide inspiration to all of us to realize that Islam can be learned, and more importantly, lived!, right here in America. Enjoy,

By Isa Abdul Haqq Dixon

As an American Muslim, most of us have these desires to go and study Islam abroad in hopes of gaining a better understanding of the religion. I had those desires ten years ago and decided to pursue them by going to study in Damascus, Syria. Going to Syria opened up my eyes to the reality of being a black man in the world. I remember when I was talking to Shaykh Nuh Ha Mim Keller and he said to me, “If you are patient then you will benefit tremendously”.  This is a true statement, but one has to ask himself, is it really worth it. I never knew how hard we had it as black people living in the past until I went overseas to study. Sometimes people ask me, “How was it living in those countries?” My response to them is usually, “It was like being in Birmingham, Alabama in 1965”. In truth it wasn’t all bad because I was actually afforded the opportunity to study with some great ‘ulama’. I also met some really nice people, the majority being from the States or England. After experiencing this culture shock, I came back to the states only to begin contemplating those same desires once again. This time I thought to myself, “Maybe that was only Syria that made me feel that way. I am sure Egypt will not be like this”. So me being a so-called student of knowledge, I purchased my tickets and moved my family to Egypt to pursue REAL Islam! Or at least this is what I thought foolishly once again, only to experience the same type of behavior from the Muslim world. While it was not quite as racist as Syria, I have to be honest and say that religiously, it wasn’t as beneficial as Syria either.

As time went past I made the decision to return to the States for good. Upon returning I found it was not as easy to find a job as it was a couple of years ago when I left. The requirements were changing within my industry and in order to compete, I had to return to college and complete additional academic studies. Now as a man, who has matured and has taken the blinders off, I can sit back and ask myself the question honestly, “Was it really worth it”? I would have to be perfectly honest and say, “no”. Going overseas to study, I believe, can be a beautiful experience for someone who is young that has his or her parents supporting them along the way. But for someone who is older, and has some major responsibilities, it is not the best road to take. Ironically, I found that in going overseas ended up studying the same information that I already learned here in the States. The only difference was that I was hearing it in Arabic. I began to realize that many people only go overseas because they want to rack up names of shuyukh on their resumes or they just cannot financially hack it living in the States.  I found that the same issues that we have here in America, Muslims also have over there. The problem is that many of us don’t speak Arabic well enough that we don’t even realize what is going on over there.

Living abroad as a student is not the same as living abroad as a working man or woman. One simply does not reap the same benefits. I feel it is time for us as American Muslims to stop these delusions of grandeur, especially for us men, on the need to validate ourselves by going overseas; those days are gone. Gone too are the days of people standing in line waiting to hear scholars talk about Islam in Madison Square Garden or when people would purchase Islamic lectures on tape at the store, blasting them out their car window, riding in their cars. It is time for us to grow up and realize that Islam can be learned anywhere. One does not need to go thousands of miles away from home to study about madhabs or tasawwuf.  As American Muslims, particularly African-Americans, we don’t have much financially going for us and thus must constantly rely on immigrant Muslims to build our religious institutions and environments for us. In essence, we have excluded ourselves from the building process of Islam in America by spending our formative years either overseas or in dreams of doing so. We have to be honest with ourselves: ”If you are not a student of knowledge here, then you will not be one elsewhere”. To build a Muslim community requires Muslim scholars, doctors, sociologists, computer programmers, teachers, accountants, carpenters, plumbers, electricians, lawyers and a whole cadre of other skills and talents. Dr. Sherman Jackson put is best when he said,

“We need all professions to build a strong functional Muslim community”.

Let’s start practicing the religion and stop preaching it. If you cannot help build a community where you are, move somewhere else and help them do it there. Shaykh Hamza Yusuf advised us,

“Don’t wait for an event to change. You have to change now”.

The reality is either you are going to be part of the solution or part of the problem. You decide where you stand!

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